
Grimoires & Spell Books
The Necromancer’s Handbook: Conjurations, Circles and Spells
261 pages · PDF · also in paperback
1 / 8Stand-alone guide
Which Psalm should be said for the favour of a great lord, for victory in a lawsuit, for love, or to guard a house? The manuscript, «Clef des Clavicules de Salomon» («The Key to the Keys of Solomon»), held by the Bibliothèque nationale de France (Français 14788), gives for each of the 150 Psalms of David its secret use, the name of its spirit or Intelligence and its character: a seal to be written on parchment or engraved on a metal plate. Translated in full into clear modern English.
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Read a free sample →The manuscript reads like the private notebook of an eighteenth-century practitioner. Psalm after Psalm it says what the Psalm was believed to do and how: write it with its Intelligence and character on clean parchment and carry it on you; engrave it on a plate of fine tin on the day and at the hour of Jupiter and set it by the door of your shop, «and your trade will prosper» (Psalm 113); write it on a laurel leaf on Sunday and Wednesday for an answer in a dream; sew it into a piece of taffeta and hang it round the neck for protection. Enemies, protection, prison and lawsuits, the favour of princes, love and marriage, journeys, thieves and lost things, evil spirits: all are here, in the manuscript's own words. At the end come the 72 Names of God, each with the Psalm verse that answers to it.
Translated into modern English by BlusaBooks, directly from the French manuscript; the text of 1787 is in the public domain. Every entry, not a summary, in the voice of the original. The first verse of each Psalm is given in the Douay–Rheims version with its Latin opening. No manuscript images are reproduced: all 150 characters are our own redrawings, set under each Psalm.
Readers of Psalm magic and related traditions such as the Shimush Tehillim, of the Key of Solomon and grimoires, of talismans and seals, and anyone curious how people of the eighteenth century used the Psalms for protection, love and success.
A historical source: the book gives an eighteenth-century text and what historians know about it. It shares old knowledge and promises no results. Uses for illness are translated as historical beliefs, not medical advice; a few entries aim to force a person's love or to harm, and are translated as history with neutral notes. Digital PDF, delivered for download after payment.
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